I would like to feature these people on my blog; getting them to distill an aspect of the knowledge base that they specialize in, or, an insight they have gained from training. That type of thing. I am really looking forward to this myself, as I will learn much from my peers posts.
So, without further ado, my inaugural Guest Blog post is by my recently gained good friend and fellow explorer Vijay Panchia.
I met Vijay at the Steve Maxwell Mobility Conditioning Seminar that I reviewed a number of posts back. Our initial conversation jumped around all types of interesting things: movement training; physical cultivation; Thai, Burmese, Indian, Chinese and Brazilian martial arts; Dharma; sanskrit (which Vijay studied at Oxford); shaivism; various types of obscure (but awesome) strength training methods - you know, all the same stuff I like. It seems somewhat inevitable that we would meet.
The guest blog post for today is a general introduction to the word yoga. I had to stop Vijay from writing a mahabharata-esque epic, so I am hoping to get him to expand upon a number of things in future posts.
Yoga
Vijay Panchia
What
is Yoga?
Is
it what we find in our local fitness clubs?
Is
it something of myths?
Is
it something only for Indian Holy Men?
Is
it a form of ancient gymnastics?
Or
is it something else?
When
confronted with writing on the topic of the yoga by my friend Dave, I had to
really think about what I was going to write about. It is a truly vast topic.
But before specific areas are covered I thought best that I express what yoga
is to me. You are entitled to disagree with what I have to say but this at least
gives a starting point.
Yoga
is a system or path for means of spiritual fulfillment or enlightenment. It
provides the practitioner with direct perception with the spiritual or divine.
There
are a multitude of physical systems in the modern western world that are called
yoga however few really present anything which can to be used to reach such
goals or at least accordance with what we find in early yoga texts.
The
earliest Vedic texts to make reference to such practices include the Upanishads,
the Mahabharata, the Bhagavad-gita (which is a chapter of the Mahabharata, more
often read isolation) and Yoga Sutras of Pantanjali. What is presented by such
texts could be said to be a practice of mental science or alchemy, where the
yogi distills the mind in order achieve his spiritual goal. There is no mention
of the acrobatic like postures and stretches that we see in the common
practices in the West.
What
are mentioned are the asana or posture of keeping the body, neck and head erect,
and the practice of pranayama or breathing exercises. These are the assistant
exercises for the yogi to his goal. No mention what so ever of being able to
put your legs behind your neck (not that I’m saying there isn’t any merit in
this). What is also interesting is there
is no detailed explanation on the practice of pranayama. The greatest emphasis is put on how one is to
think and perceive the world. One might
say “how to navigate the mind”.
This
way or path of thought is possibly best expressed or at least most accessible
by the teachings of Lord Krishna and his discourse with Arjuna found in the
Bhagavad-Gita. This is a masterful
teaching on the mind. He presents different paths of yoga, making accessible to
all some practice of yoga. It could be said he is presenting a single path of
yoga but giving various start points to fit with the aptitude of the
practitioner.
Rather
than going into the specifics of the Bhagavad-Gita, I would suggest tracking
down a good copy of it and reading it yourself. Everyone seems to take away
something different from it and it would be clumsy of me to even try to match
Krishna in a blog post. There are many translations of the Gita available and
all with have their own bias. The
Winthrop Sargeant translation is not a bad place to start and even has the
transliteration of the Sanskrit.
The
Yoga Sutra of Patanjali is the text often perceived as the quintessential work
on yoga and teaches the eight fold path refered to as Ashtanga. This is not
to be confused as a reference to the work of Pattabhi Jois. It is divided into
the four parts: Contemplations, Spiritual Disciplines, Divine Powers and
Realizations. Like many Indian works, it is intended be used along with direct
teachings of a guru, and does not provide a complete discourse on practice. It is very readable for the most part but be
wary that there are many translations of the text with much variance. With the
original Sanskrit, Patanjali has used very intricate and dense vocabulary.
Hence it is hard to give a recommendation to any single translation. But don’t
let this deter you from reading this work.
The
Upanishads are regarded as part of the Veda. The Veda is divided into four parts: the Rig, the Sama, the Yajus
(which comes in two forms, known as shukla and krishna, light and dark) and the
Atharva. Each of these four is in turn divided into four types of material,
which are the Samhitas, Brahmanas, Aranyakas and Upanishads. The Upanishads are
the philosophical discourse on Vedic philosophy, giving an explanation to the
nature of this world. There are many texts given the title of Upanishad however
it said there are ten primary texts which are based on commentary by Advaitan
Philosopher, Sankaracharya (AD 780 to 820). These “other” texts often deal
specifically on the topic of yoga, however as they are not primary sources and
from a much later date, I will leave them from this discussion. Of the ten
primary Upanishads, the Katha Upanishad and Shvetashvatara Upanishad offer the
most obvious statements on what we consider to be yoga. These are more
challenging works and some background knowledge or guidance may be necessary.
The
Mahabharata is the great Indian epic poem, much like the Odyssey and Iliad.
However the Mahabharata, being three times the size of the Bible, dwarfs these
great Greek works in size. Even more amazing this work is from an oral
tradition, meaning it was originally transmitted by being put to memory. The
original author attributed to this work is the Indian sage Vyasa, whom is said
to have split the Veda into its four divisions and authored 18 of the major
Puranas. It was written to summarize the
Vedic teachings. It is a story of the Pandava and Kaurava princes and the
rivalry and war that breaks out between these cousins. Various discourses are
given through out the text on yoga and the metaphysics behind it. One we have
discussed already is the Bhagavad Gita.
Something that really needs to be made clear about Indian thought is that it is an open conversation where one does not have to agree with everything in a text. However you need to well versed in order to engage in this ancient dialogue. Indian systems more often than not are based on logic and experience, hence dogmatic practice is a misdemeanor. Also I would like to say that being well versed in these Yoga texts does not make you a yogi or yogini, and they may not even be necessary to achieve the elevation or mastery of the mind discussed. A big part, if not the most important aspect of transmission of this knowledge, is through the direct oral teachings of a master of these practices. To establish whether or not someone even is a master of this spiritual path, the knowledge from these texts may be very useful.
If
one wanted to delve deeper into these texts I would like to suggest seeking out
the online courses offered by my friends at the Oxford Centre for HinduStudies. These are academic level courses put together by the brightest academic
minds on Hindu thought. They offer specific courses on the Bhagavad Gita, the
Upanishads and a general course on Yoga among others.
Useful links
Oxford Centre for Hindu Studies
http://www.ochs.org.uk
They offer online courses and many of the texts discussed. There is
also free mp3 lecture downloads on many of the different topics that
make up Indian Thought
The Bhagavad Gita - trans. by Winthrop Sergeant
http://www.amazon.com/ Bhagavad-Gita-Twenty-fifth- Anniversary-Perspectives- Excelsior-ebook/dp/B004L62GEW/ ref=sr_1_21?ie=UTF8&qid= 1395897228&sr=8-21&keywords= bhagavad+gita
The Upanishads
http://www.amazon.com/ Upanisads-Oxford-Classics- Patrick-Olivelle/dp/ 019954025X/ref=sr_1_sc_1?ie= UTF8&qid=1395897283&sr=8-1- spell&keywords=patrick+ olievielle
Very accessible translations of the ten primary Upanishads by scholar
Patrick Olivelle.
Sacred Texts
http://www.sacred-texts.com
A free online resource with translations of the texts discussed.
Yogas Sutra of Patanjali trans. BonGiovanni
http://www.starcenter.com/ patanjali.pdf
http://yogavidya.com/gita.html
Offers a free pdf of the Bhagavad Gita as well as other early Hatha Yoga texts.
Oxford Centre for Hindu Studies
http://www.ochs.org.uk
They offer online courses and many of the texts discussed. There is
also free mp3 lecture downloads on many of the different topics that
make up Indian Thought
The Bhagavad Gita - trans. by Winthrop Sergeant
http://www.amazon.com/
The Upanishads
http://www.amazon.com/
Very accessible translations of the ten primary Upanishads by scholar
Patrick Olivelle.
Sacred Texts
http://www.sacred-texts.com
A free online resource with translations of the texts discussed.
Yogas Sutra of Patanjali trans. BonGiovanni
http://www.starcenter.com/
http://yogavidya.com/gita.html
Offers a free pdf of the Bhagavad Gita as well as other early Hatha Yoga texts.